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For these men, the emergence of a specifically ‘gay’ subjectivity occurred in the context of more racially inclusive anti-Apartheid activism that was also inclusive of lesbian and gay civil and human rights ( Donham, 1998), and was primarily expressed in urban settings. For men who are not from the European-descended minority population, a specifically ‘gay’ subjectivity did not emerge in South Africa until the 1980s and was spawned largely by exposure to media from outside the country ( Donham, 1998 McLean & Ngcobo, 1995).
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Until the late 1980s, gay organisations were often divided along racial lines and by the larger political question of Apartheid.
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Yet, homosexuality flourished in the single-gender institutions instituted by the Apartheid government, including mining hostels, prisons, and single-sex schools ( Cameron & Gevisser, 1995 Aldrich, 2003 Epprecht, 2008). During Apartheid, sexual intercourse between men was punishable by up to seven years in prison. Queer sexual identities in South Africa are inextricable from the shifting politics of race, class, and gender that have characterized the country’s complex history. Sexual health promotion programmes targeting ‘MSM’ must understand this diversity to effectively support the community in developing strategies for reaching and engaging different groups of gay and non-gay identified men. Gay men’s characterisation of After-Nines as men who ignore them during the day but have sex them at night highlights the diversity of how same-sex practicing men perceive themselves and their sexual partners. The exchange of sex for commodities, especially alcohol, was common. Gay-identified men expressed ambivalence about their After-Nine partners, desiring them for their masculinity, yet often feeling dissatisfied and exploited in their relationships with them. Based on targeted ethnography, including structured observations, key informant interviews and focus group discussions in two districts in Mpumalanga, we explored Black gay-identified men’s perceptions of and relationships with After-Nine men, focusing on sexual and gender identities and their social consequences. Some non-gay identified MSM are known colloquially by gay-identified men in Mpumalanga, South Africa, as “After-Nines” because they do not identify as gay and present as straight during the day but also have sex with other men at night. There is considerable diversity, fluidity and complexity in the expressions of sexuality and gender among men who have sex with men (MSM).